The Error of Judas Iscariot

 Luke 22:21-23 KJV: 

In verse 22, Jesus proclaims, "The Son of Man goes as it has been determined; but woe to that man by whom He is betrayed!" This statement marks a pivotal moment, as Jesus specifically pronounces judgment on Judas, the betrayer. This is the first instance of a direct woe spoken to an individual in the Scriptures, contrasting with previous warnings given to groups or about broader circumstances, such as those directed at the Pharisees or the offenses in general. 

Jesus emphasizes that Judas had many opportunities to recant or repent. If Judas had chosen to seek forgiveness, the outcome might have still led to Jesus' arrest, but the act of betrayal could have unfolded differently. Like Peter, who denied Jesus but later found forgiveness, Judas could have been redeemed. However, the tragic truth is that Judas was never truly part of Christ’s fold.

In verse 23, the disciples begin to inquire among themselves who among them would betray Jesus. Matthew 26:22 elaborates on their sorrow, as each disciple asks, "Lord, is it I?" This moment reveals that no one suspected Judas, highlighting that outward appearances can be deceptive. Jesus, however, sees beyond the outer persona to the heart of a person. No matter how well one presents themselves to the church or the world, God knows the true state of the heart.

Judas's error was in not recognizing Jesus as the divine Son of God; instead, he viewed Him merely as a good man. This flawed perception contributed to his betrayal. Afterward, when he realized the gravity of his actions, he admitted, "I have betrayed innocent blood," yet his understanding of who Jesus truly was remained limited. This lack of reverence and acknowledgment of Christ resulted in Judas taking actions that displayed a profound misunderstanding of Jesus' mission and purpose.

Moreover, Judas’s criticism of Mary for anointing Jesus with expensive oil exemplifies this disconnect. He chastised her for what he perceived as wastefulness, revealing his own priorities and material concerns over true devotion. Judas, like other religious opportunists who do not genuinely know Jesus, ultimately turned away when faced with challenges, demonstrating that true faith is rooted in understanding and relationship, rather than mere association or external performance. His story serves as a cautionary tale about the danger of superficial faith and the consequences of betrayal.

The Heart of a True Servant of God: The Pharisee and the Publican

In  Luke 18 verse 9, we encounter the parable of the Pharisee and the publican, highlighting the attitudes of two distinct groups—those who trust in their own self-righteousness, primarily represented by the Pharisees, and those who despise others due to their perceived superiority in knowing God. The Pharisees viewed themselves as morally superior, but in reality, they were distant from God. A Pharisee is characterized as self-righteous, covetous, and often hateful.

In Luke 10:29, we see one such individual seeking to justify himself by asking Jesus, “Who is my neighbor?” Similarly, Luke 16:15 states that no servant can serve two masters; they will either love one and hate the other. This concept applies to their relationship with wealth, where they prioritize material gain over spiritual integrity. The Apostle Paul, for instance, identified as self-righteous but ultimately realized his coveting was a sin, as discussed in Romans 7.

Jesus introduces a parable of two men who went to the temple to pray: a Pharisee and a publican, the latter being a recognized sinner. In verse 11, the Pharisee stands proudly and prays, thanking God that he is not like other men, revealing his pride and spiritual arrogance. He boasts about not being an extortioner, unjust, or an adulterer, and looks down upon the publican beside him. In verse 12, he lists his religious accomplishments—fasting twice a week and giving tithes—which showcase his self-righteousness.

In contrast, the publican stands far off, feeling unworthy to approach. He does not lift his eyes to heaven but instead beats his chest, pleading for mercy with a heartfelt cry, "Be merciful to me, a sinner." This posture signifies his repentant heart, which is essential for anyone seeking a relationship with God.

As reflected in Isaiah 66:1-2, God emphasizes that He is not impressed by human accomplishments or religious rituals. He states, "Heaven is My throne, and the earth is My footstool," illustrating that no human effort can truly fulfill His requirements. Instead, God looks favorably upon those who are humble and contrite in spirit, showing respect and reverence for His word.

Worship stems from a genuine relationship with God, characterized by humility and repentance. Only when one approaches God with a yielded heart and a sincere acknowledgment of their need for mercy can true service emerge. Thus, worship leads to service; it is through a repentant heart and the transformative work of God that one can serve Him authentically.

Take Heed: The Light of the Body

Jesus about the eye being the "light of the body" underscores the significant influence of what we choose to focus our eyes on. In this context, the eyes are described as gateways to the soul, meaning that what we see and consume visually has a profound impact on our inner being. For instance, exposure to harmful content, whether through television, magazines, or other forms of media, can corrupt and pollute our minds and hearts.

Matthew 6:22 emphasizes that if your eyes are healthy—focused on what is pure and good—your whole body will be full of light. This metaphor suggests that purity in what we view leads to a purity within, while looking upon evil or impure things leads the body into darkness.

Jesus warns: "Take heed," meaning be cautious about what you look at. He emphasizes turning away from lustful desires and evil images, as continued exposure can lead to spiritual and moral corruption. It suggests that a "second look" can be just as dangerous, as it may allow impurity to take root within.

Jesus explains that if your entire body is full of light, with no part in darkness, it will shine brightly like a lamp. The message is clear: focus on what is pure and good, and holiness will follow. It’s not merely about what we consume with our physical bodies but rather about what we allow our eyes to rest upon and our ears to hear.

The influence of media and words is powerful, and these can corrupt our minds if we are not vigilant. It is important to fill our lives with positive, uplifting content that reinforces our faith and aligns with God's values. By doing so, we allow our bodies to be vessels of God’s light.

The ultimate source of light and purity is Jesus Himself. When we fix our eyes on Him and His teachings, our lives reflect His light, allowing no room for darkness. This means being intentional in our gaze and focus, committing to a life led by His love and righteousness.

In summary, safeguarding our eyes and ears from negative influences and focusing on Jesus leads to a life filled with light and holiness. By being mindful of what we consume visually and audibly, we can ensure that we live as reflections of Christ's light in a world that often veers towards darkness.

The Compassion of Jesus: Raising the Widow's Son

After Jesus healed the centurion’s servant, he traveled from Capernaum to a village called Nain, which is about six miles southeast of Nazareth. As Jesus approached the town, a funeral procession was taking place. A dead man, the only son of a widow, was being carried out for burial. Seeing this mourning mother moved Jesus deeply, as she had lost both her husband and now her only son, leaving her without support.

In an act of compassion, Jesus did something extraordinary. According to Jewish law, touching a dead body would make someone unclean for seven days (Numbers 19:11, 16). However, Jesus was not bound by this law when it came to showing mercy. He approached the bier—a sort of open coffin—and told the young man inside to get up. Remarkably, the young man rose from the dead and began to speak, and Jesus gave him back to his mother. 

This miracle was significant not only because it demonstrated Jesus’ power over death but also because it showed his compassion. The widow did not ask Jesus for a miracle; he acted out of his own will to help her. This teaches us that God cares deeply for us in our struggles and sometimes acts even when we feel we have no hope or strength left.

When the people saw this miracle, a sense of reverent fear spread among them, and they praised God. They referred to Jesus as a prophet, similar to Elijah and Elisha, who also performed miracles such as raising the dead. 

However, Jesus was much more than a prophet; he was God himself, bringing hope and mercy to those in despair. This story reminds us that God’s compassion and power can restore and transform our lives in unexpected ways.

Understanding the Threefold Ministry of Jesus: Teaching, Healing, and Deliverance in the Gospels

In the context of Luke 4:40-44, Jesus' fame leads many to bring their sick and those afflicted with various diseases to Him, reflecting their recognition of His healing power. Jesus heals all of them by laying His hands on each one, demonstrating His compassion and authority over illness and affliction.

This passage highlights Jesus' threefold ministry: teaching, healing, and casting out demons. In verse 41, demons recognize and call Jesus the "Christ, the Son of God," acknowledging His divine nature. Despite this recognition, Jesus rebukes them and commands them not to speak, emphasizing His control over the spiritual realm and His intent to reveal His identity according to divine timing.

Mark 1:34 and Mark 3:11 also emphasize that unclean spirits knew who Jesus was, reinforcing the consistent theme of spiritual entities recognizing His authority and identity. Similarly, in Luke 4:34-35, a demon confronts Jesus in acknowledgment of His holy identity, fearing destruction.

In verse 42, Jesus departs to a deserted place for solitude and prayer, a common practice in His ministry for maintaining spiritual strength and focus. Despite not seeking fame, people pursue Him, desiring His presence and miracles. However, Jesus prioritizes His mission, stating in verse 43 that He must preach the kingdom of God in other towns as He was sent for this purpose. This highlights the centrality of His teaching ministry, focusing not merely on miracles or provisions but spreading the gospel message.

Jesus recognizes that while performing miracles is significant, His primary purpose is to teach and preach, which lays the doctrinal foundation for the faith. His statement underscores the importance of proclaiming God's kingdom. In verse 44, He continues preaching in the synagogues of Galilee, emphasizing the role of teaching as foundational to His ministry.

A true ministry, as seen in Jesus' example, is rooted in sound doctrine and aligned with God's Word. Teaching is paramount, supported by acts of healing and deliverance but not overshadowed by them. The emphasis on teaching ensures a comprehensive understanding of God's kingdom and His purpose for humanity.

Overcoming Temptation: The Power of Scripture in Spiritual Warfare.

In Revelation 13, the ultimate aim of the beast, fueled by Satan, is to be worshiped, revealing Satan's long-standing jealousy of God's rightful worship. This animosity stems from Satan's desire to overthrow God and his hatred for humanity, who are created to worship God. This motive is evident when Satan tempts Jesus, offering Him the world’s kingdoms in exchange for worship. However, Jesus responds with Scripture, demonstrating that it is not emotion but the Word of God that overcomes temptation. Jesus states, “It is written, ‘You shall worship the Lord your God, and Him only shall you serve,’” referencing Deuteronomy 6:13.

Satan also tries a psychological tactic by tempting Jesus to test God's protection to gain popularity without facing the cross’s suffering. He quotes Scripture, specifically Psalm 91:11-12, but twists it to suit his purposes. Jesus counters again with Scripture, saying, “You shall not tempt the Lord your God,” referring to Deuteronomy 6:16, demonstrating His deep knowledge of Scripture and unwavering commitment to God’s plan.

This passage shows the craftiness of Satan, using partial truths to deceive. However, Jesus, well-versed in Scripture, sees through these deceptions and stands firm. After failing in these temptations, Satan departs, showing he had exhausted his strategies at that moment, though he would return in different guises.

Satan knew Jesus was the Son of God, but these temptations were aimed at challenging Jesus’ identity and mission. The devil's tactics adapt, never repeating the same strategy on Jesus again, as seen in other Biblical narratives involving Peter and Judas.

For Christians, the passage underscores the importance of knowing and living by the Word of God to resist temptation. It highlights that while symbolic acts like religious symbols have their place, real spiritual resistance comes from internalizing and applying God’s Word. Jesus, despite being tempted in every way, as Hebrews 4:15 notes, remained sinless, illustrating that steadfastness in God’s truth is the ultimate defense against evil.

The Bold Confrontation: John the Baptist and Herod Antipas.

 This reflects the central theme of John's risky and confrontational approach towards Herod, contrasting with his typical role as an encourager of repentance.

In Luke 3:18, John the Baptist's primary role is as an encourager, urging people to repent and prepare for the coming Messiah. However, in verse 19, the narrative shifts to a confrontation between John and Herod Antipas. John publicly reproves Herod for marrying Herodias, his brother Philip's wife, which was both a bold and perilous move.

This situation illustrates a different aspect of John's ministry. While he typically encouraged repentance among the crowds, tax collectors, and soldiers, his confrontation with Herod was dangerous and lacked the usual pastoral intention of bringing the confronted party to repentance. The Bible does not record Herod having any remorse or repentance following John's rebuke, which underscores the complexity and potential recklessness of John's approach in this instance.

John's actions here highlight the delicate balance between speaking truth to power and the wisdom required when dealing with authority figures. The scriptures, such as Acts 23:4-5 and Exodus 22:28, caution against speaking ill of rulers. Paul's own example in Acts suggests a level of respect for authority, even when it might be unjust, as does the broader biblical teaching that leaders, despite their flaws, are to be respected.

John's criticism of Herod, while truthful, did not aim to convert Herod, but rather it exposed his sin without the context of repentance that John offered to others. This ultimately led to John's imprisonment, influenced by Herodias, Herod's wife, in verse 20. This incident reminds us of the importance of discernment and careful consideration when addressing those in power, as recklessly confronting authority can lead to dire consequences without necessarily furthering God’s plans or glory.

Anna: The Widow and Prophetess

The account of Anna the prophetess in Luke 2:36-38 highlights her dedication and spiritual insight. According to the Thomas Nelson Study Bible, like Simeon, Anna had an exceptional commitment and was blessed with spiritual insight. She was the daughter of Phanuel from the tribe of Asher, and she had been married for seven years before becoming a widow. Now 84, she dedicated her life to worship, prayer, and fasting in the temple, embodying the role of a devoted intercessor.

Anna's life reflects the description in 1 Timothy 5:5, where the role of a true widow includes trusting in God and continuing in supplications and prayers day and night. This highlights the special ministry of widows as intercessors, a role Anna embraced wholeheartedly. Her ceaseless dedication to prayer and fasting is a model for spiritual devotion, especially in later life when physical strength may wane.

In verse 38, the text describes how Anna came into the temple at precisely the right moment, just after Simeon’s prophecy about Jesus. Given the temple's layout and restrictions for women, Anna likely approached from the outer courts, showing sensitivity to the Spirit's guidance, which orchestrated her encounter. Her being led by the Spirit, much like Simeon, led to a synchronous and divine moment of recognition of the Messiah.

Anna's life and actions affirm that God honors continual dedication and spiritual service. Her role as an intercessor in the temple underscores the importance and power of consistent prayer and devotion. Anna’s example also emphasizes the value of a mapped-out life of worship and service, reflecting how spiritual commitments can be sustained throughout various phases of life, even into advanced age.

Communal Love vs Christian Love

In Leviticus chapter 19:18, we find teachings about communal love, highlighting where the priest and the levite faltered. The Good Samaritan exemplifies this love by treating others as he would like to be treated, showing concern, kindness, and compassion to his fellow man. Which exemplified how we as believers are to treat those outside our faith. However, it’s important to note that while the Good Samaritan helped, he did not invite the man into his home as Christian fellowship would later emphasize.

Christian fellowship love, as exemplified by Jesus, is more intimate. Jesus dined with his disciples and shared deep connections with those whose hearts were open to him. In the Book of Acts, specifically Acts 2, it describes how the early Christians expressed this fellowship love by breaking bread, sharing in prayer, and supporting one another. Acts 2:42 states that they were steadfast in the apostles' teachings, in fellowship, breaking of bread, and prayers. This unity brought about reverence, with many wonders and signs, as described in verses 43-44.

The believers shared everything, distributing their possessions as needed, demonstrating their fellowship support. They continued their fellowship daily in the temple and from house to house, sharing meals with gladness and sincerity, as noted in verses 46-47. This practice of fellowship love led to growth in their churches, as the Lord added to their numbers those who were being saved.

Fellowship love is a distinguishing mark of believers. In John 13:35, Jesus says, "By this all men( meaning those outside the faith) will know that you are my disciples, if you love one another." (Meaning  loving fellow believers).

 Similarly, 1 Peter 1:22 encourages believers to love one another deeply from a pure heart, emphasizing the authentic love among believers. This kind of fellowship love is a testament to God’s love bestowed upon us, which is not directed at unbelievers or communal love in general, but a special bond among believers.

Five Reasons to Avoid Becoming Just a Millionaire

1. Loss of Vision: As you accumulate wealth, you may find that your sense of purpose diminishes. Many individuals with substantial bank accounts often struggle to maintain a clear vision for their lives.

2. Poor Mindset: Ironically, having money can foster a mindset that is more impoverished than liberating. Wealthy individuals sometimes become more possessive and unwilling to share, focusing instead on their own interests. This can lead to a mindset that resembles that of those who are less fortunate.

3. Attracting Negative Relationships: Wealth can lead to attracting the wrong people into your life. You might find yourself surrounded by opportunistic individuals who say what you want to hear but don't truly have your best interests at heart. Genuine friendships may fall by the wayside in favor of insincere relationships.

4. Diminished Drive: With greater financial security, the hustle and adventure of pursuing goals may fade. When you have a substantial amount of money, your motivation to work hard can diminish, and you may rely on others to manage your affairs instead of seeking your own opportunities.

5. Potential for Corruption: As wealth increases, so does power. This combination can lead to corruption. Surrounding yourself with other powerful individuals may result in unethical behavior and decisions that prioritize personal gain over societal benefit. 

In conclusion, instead of striving solely for wealth, it is more essential to pursue a meaningful vision. With a clear purpose, financial success can be directed toward making a positive impact and helping others. Remember, as mentioned by Jesus, money should be used wisely, and this is only possible when you have a vision to guide your actions. 

"The Priestly Consecration and Living Sacrifices: A Biblical Parallel"

CI Schofield’s observation highlights that the consecration of the priests in the Old Testament was an act performed by another—specifically, Moses acting on behalf of God. The priests themselves did not consecrate themselves; instead, they submitted to the process ordained by God. This reinforces the idea that holiness and consecration are imparted by God rather than achieved through human effort alone.

This concept parallels the appeal in Romans 12:1, where believers are urged to present their bodies as living sacrifices. This verse suggests that followers of Christ are to willingly offer themselves to God, dedicating their lives to His service in a way that is both holy and pleasing to Him. It emphasizes an act of surrender and devotion, marking a shift from the ritual sacrifices of the Old Testament to a personal, spiritual commitment in the New Testament.

Presenting oneself as a “living sacrifice” reflects ongoing dedication—a continual process of seeking to align one’s life with God’s will. It’s both a response to God’s mercies and a reasonable act of worship, acknowledging God’s transformative work in the believer’s life through Jesus Christ. This builds on the foundation laid in Levitical consecration but extends it into a personal call for all believers to live a life set apart for God.

The Fifth Part

In Leviticus 6:5, if someone has sworn falsely, they are required to restore what they took or lost, plus an additional fifth of its value. This represents complete restitution. The term "principle" here refers to the initial requirement of restoration. Christ similarly restored humanity to God, as our sins were the fundamental problem. Just like forgiving someone requires making amends, Christ's sacrifice served as the full payment for our sins. God does not grant forgiveness without full restitution, and Christ's blood was the ultimate payment, achieving complete restoration between humanity and God. This complete restoration means God fully forgives us and does not hold past sins against us, as they have been entirely paid through Christ.

Can a Christian sin?

The distinction between iniquity, transgression, and sin is crucial. Iniquity, being the root, leads to transgression, the branch, which in turn produces sin, the fruit. The church often emphasizes individual sins rather than the inherent iniquity of Adam. While recognizing the iniquity of humanity through Adam is important, confession of personal sins and transgressions remains necessary.

For believers, the question arises: Do they carry iniquity? The answer is no, because Christ has borne our iniquities and granted us His righteousness. However, believers can still transgress, meaning they can cause harm to others. Whenever this happens, confession is needed, both to God for forgiveness and to others for healing and reconciliation.

Christians can sin, but to maintain a relationship with God and others, they must confess these sins and trust in Christ's righteousness for removal of iniquity. This ongoing process is not about obtaining salvation, which is secure through faith in Christ, but about maintaining fellowship with God and the community.

Leaven

According to Thomas Nelson study Bible commentary on the study of leaven (or "yeast") throughout the Bible offers profound insights into its symbolic representation of sin, moral corruption, and spiritual decay. Here is a detailed perspective on how the concept of leaven appears in both the Old and New Testaments, particularly regarding its implications for believers and the church. Let's delve into the key themes and findings:

1. Symbolism of Leaven:

   -Old Testament: Leaven often represents sin due to its pervasive nature, affecting everything it comes into contact with. In Leviticus 2:11, it is stated that no grain offering to the Lord may contain leaven, emphasizing the idea of purity and the absence of sin in offerings meant for God.

   - New Testament: Leaven signifies malice, wickedness, and a corrupting influence. In 1 Corinthians 5:6-8, Paul warns the church that just a little leaven can leaven the whole lump, urging them to purge out old leaven to be new and sincere.

2. Forms of Leaven Identified by Jesus:

   - Leaven of the Pharisees: This includes legalism and an unhealthy emphasis on external religious practices, as criticized in Matthew 23:14-16. Jesus called them hypocritical for focusing on the letter of the law while missing its spirit.

   - The Sadduccess Denial of the Resurrection:The Sadducees’ belief system, as shown in Matthew 22:23 and 29, represents a form of leaven that denies the power of God and the resurrection, leading to doctrinal errors.

   - Leaven of the Herodians: Their worldliness is illustrated in Mark 3:6, where their collusion with the Pharisees to plot against Jesus reflects an alliance with secular power instead of a commitment to spiritual truth.

3. Application for the Church:

   - Church Discipline: The call to remove leaven serves as a metaphor for the necessity of church discipline when sin becomes prevalent within a congregational body. The “little leaven” notion underscores the importance of addressing sin swiftly to avoid broader corruption within the church community.

   - Purity and Sincerity: The directive in 1 Corinthians emphasizes replacing the leaven of malice and wickedness with the "unleavened bread of sincerity and truth," highlighting the ethical and moral standards that should characterize the lives of believers.

4. Significance of Passover:

   - The connection to Passover in 1 Corinthians 5:7 reminds believers that Christ is our Passover lamb, sacrificial for our sins. This link stresses the importance of purity during the celebration of salvation and deliverance.

5. Prophetic Warnings:

   - In 2 Thessalonians 2:3, the mention of a falling away serves as a warning against spiritual complacency and the manifestations of sin within the church, suggesting an ongoing relevance to the theme of leaven as corruption.

Conclusion:

Your insights highlight the ongoing biblical teaching about the nature of sin and its danger to individuals and the church community. Leaven serves not only as a metaphor for moral deterioration but also as a call to maintain purity, truth, and sincerity in one’s faith and practice. This examination serves as an essential reminder of the need for vigilance regarding the influences we allow into our lives and communities, urging the pursuit of holiness as aligned with God’s truth.

Christ: The Sacrificial Lamb of God

[7] "And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: [8] and the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: [9] but his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD." Leviticus 1:7-8

In verse 7 of Leviticus 1, the priests are instructed to put fire on the altar and lay the wood in order upon the fire, just as in the account of Abraham and Isaac. God did not desire a human sacrifice then but signified the future sacrifice of His own Son. Genesis 22:9 recounts: “And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.” This is a symbolic foreshadowing of the crucifixion of Christ, illustrating the ultimate sacrifice laid upon the wooden cross.

In verse 8, the text states that Aaron’s sons, the priests, shall arrange the parts, including the head and the fat, on the wood on the altar. This act represents the complete and willing sacrifice of Christ, laid on the cross and subjected to God’s righteous judgment.

From the Eyes of a Centurion

The centurion's reaction to Jesus' death is indeed a remarkable part of the crucifixion narrative found in the Gospels. Let's examine this event more closely through the lenses of the provided Gospel accounts and their implications.

The Centurion's Perspective

1. Mark 15:39:

   - "And when the centurion, who stood there in front of Jesus, saw how he died, he said, 'Surely this man was the Son of God!'"

   - The centurion, a Roman official experienced in executions, recognized something profoundly unique about Jesus’ death. Unlike other crucifixion victims, Jesus consciously and willingly gave up his spirit.

2. Matthew 27:54:

   - "Now when the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, 'Truly this was the Son of God!'"

   - The accompanying natural phenomena (earthquake) and the manner of Jesus’ death led the centurion and those with him to a moment of revelation and fear. Their pronouncement is a declaration recognizing Jesus’ divinity.

3. Luke 23:47:

   - "Now when the centurion saw what was done, he glorified God, saying, 'Certainly this was a righteous man.'"

   - Luke emphasizes the centurion glorifying God and acknowledging Jesus’ righteousness. This acknowledgment speaks to the innocent and divine nature of Jesus, contrasting sharply with the typical demeanor of those executed.

Unique Aspects of Jesus' Death

- Voluntary Surrender of His Spirit:

  - Crucifixion victims typically died slowly from asphyxiation, exhaustion, or heart failure over a more prolonged period. Jesus' death came relatively quickly, notably within six hours, and was marked by his conscious decision to surrender his spirit, saying, "It is finished" and "Father, into your hands I commit my spirit" (John 19:30, Luke 23:46).

- Supernatural Events:

  - The earthquake, the tearing of the temple veil, and the ominous darkness were supernatural events that those present, including the centurion, witnessed. These signs added to the extraordinary nature of Jesus' death.

 What the Centurion Saw and Acknowledged

- Dignity and Control:

  - The centurion saw Jesus’ composed and purposeful actions even in death, in stark contrast to typical crucifixion victims’ agonizing end. Jesus' final cries and subsequent self-giving up of his spirit underscored his control over life and death.

  

- Revelation of Divinity:

  - The centurion’s declaration, “Truly this was the Son of God” (Matthew 27:54), suggests a realization of Jesus’ divine identity. This profession of faith could potentially highlight the impact Jesus’ life and death had on those around, leading even a hardened Roman soldier to a moment of spiritual insight.

- Recognition of Innocence:

  - Luke’s account of the centurion saying, “Certainly this was a righteous man” (Luke 23:47), emphasizes the recognition of Jesus' innocence and his sacrificial nature. This further portrays the centurion’s acknowledgment of Jesus as a just and innocent sufferer, aligned with God's will.

Broader Implications

- **Testimony to Witnesses:**

  - The centurion’s declaration acted as a powerful witness to others present at the crucifixion, including his fellow soldiers and bystanders. It underscored the unusual and deeply significant nature of Jesus' death.

- Fulfillment of Prophecy:

  - These events align with Old Testament prophecies and Jesus' own predictions about his death. They demonstrate the fulfillment of God’s redemptive plan through Jesus Christ.

 Conclusion

The centurion’s reaction highlights the extraordinary nature of Jesus' death and underscores the profound realization of Jesus' divinity. This moment in the Gospels captures the impact of Jesus' sacrifice, demonstrating his authority, the fulfillment of prophecy, and the unveiling of God’s redemptive plan through His Son. It reminds readers of the powerful testimony that emerges from acknowledging who Jesus truly is—an acknowledgment that even a Roman centurion, witnessing these events firsthand, could not ignore.

The Betrayal of Judas: Prophecy, Last Supper, and the Misguided Choice.

Judas Iscariot's betrayal of Jesus is a critical event in the New Testament, foreseen in prophecy and marked by his intimate involvement in the Last Supper. The betrayal is first hinted at in Psalm 41:9, which speaks of a close friend who would betray. This prophecy finds its fulfillment during the Last Supper, where Jesus announces in Luke 22:20 that one of His disciples would betray Him. 

In Mark 14:19, the disciples, upon hearing the announcement, are filled with sorrow and each begins to question, “Is it I?” Judas himself asks this very question in Matthew 26:25, to which Jesus responds, “It is you who has said so.” This moment is significant, indicating that both Judas and Jesus were aware of the betrayal, yet it serves as a final opportunity for Judas to reconsider his actions.

In John 13:2, it is noted that the devil had already instigated Judas's thoughts of betrayal before the supper began. Specifically, Mark 14:10-11 reveals that Judas conspired with the chief priests to betray Jesus after they had made preparations for the Passover. Following the meal, during the foot washing, Jesus demonstrates humility and service by washing His disciples' feet, including Judas's, as described in John 13:4-5. This act of service highlights the depth of Jesus's love, even for the one who would betray Him.

However, Jesus also makes a pointed statement in John 13:11, indicating that “not all of you are clean,” which refers to Judas. This signifies that while the other disciples are spiritually cleansed, Judas remains unrepentant. Later, in John 13:21, Jesus expresses His troubled spirit, reiterating that one of the disciples will betray Him, solidifying the gravity of the situation.

Thus, Judas’s betrayal is characterized not just by the act itself but also by the opportunities for repentance he rejected, underscoring a tragic choice despite the closeness he shared with Jesus. Through these moments, the narrative emphasizes themes of betrayal, foreknowledge, and the unconditional love of Jesus toward all His followers, even those who chose to turn away.

Judas Kiss

Here's a thought-provoking quote from goodmorningquotes.com: "Life is not about who's real to your face; it's about who's real behind your back." This calls to mind Oscar Wilde's poignant words from "The Ballad of Reading Gaol" (1897): "Yet each man kills the thing he loves, by each let this be heard. Some do it with a bitter look, some with a flattery word. The coward does it with a kiss; the brave man with a sword."

Shakespeare also captures betrayal succinctly in "Julius Caesar" with the line, "Et tu, Brute?"

Toba Beta’s insight in "My Ancestor Was an Ancient Astronaut" offers valuable advice: "If you're betrayed, release disappointment at once. That way, bitterness has no time to take root."

From my perspective, Judas was a coward. He never presented a case, nor did he challenge Christ openly. Unlike the Pharisees or scribes, he wasn't openly combative or hypocritical like the Sadducees. On the surface, he seemed friendly and understanding, so much so that even the other disciples couldn't identify the betrayer among them. However, behind this facade, he was scheming, waiting for the opportune moment to strike. Christ, however, saw through him all along and awaited the moment of his betrayal.

Power of Words by Jesus

[20] "And in the morning, as they passed by, they saw the fig tree dried up from the roots. [21] And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. [22] And Jesus answering saith unto them, Have faith in God." - Mark 11:20-23

 The Lord Jesus had just finished his teaching and admonition towards the Pharisees,then left the city. In verse 20, the following morning, as they were traveling the same road, they saw the fig tree that Jesus had previously cursed. Now, it had dried up from the roots. Initially, when He cursed it, it began to wither, but now, it had completely dried up from the root. According to Matthew 21:19, it says: “When He saw the fig tree in the way, He came to it and found nothing on it but leaves. He said to it, ‘Let no fruit grow on you ever again.’ Immediately, the fig tree withered away.” The word “immediately” indicates that the tree began to wither but was fully dry the next day.

Here, the Lord Jesus was demonstrating the power of words and believing in them. After 24 hours, the fig tree had dried up from the roots. The drying process started with the leaves and continued to the roots. This passage illustrates that curses, like blessings, may not manifest instantly but can take time to show their effects. Thus, we should be cautious about what we say, as our words can have lasting impacts. What’s spoken may not immediately show signs but can develop into significant consequences over time. Therefore, it’s important to be mindful and measured in our speech.

The reflection on Matthew 21:19 where Jesus curses the fig tree brings out important lessons about the power of words and the spiritual significance behind Jesus’ actions. Here’s a more streamlined summary and analysis of the passage and its implications:

- **Event Description**: Jesus curses a fig tree for having no fruit, despite its leaves.

- **Immediate and Later Effects**: While the tree withers immediately, it fully dries from its roots within 24 hours.

- **Matthew 21:19**: This verse highlights how Jesus used the moment to demonstrate the significance and power behind spoken words and beliefs. 

Key Lessons:

1. **Power of Words**: Words carry an immense power that may not produce visible effects instantly but can manifest profoundly over time. Just like Jesus’ words caused the fig tree to wither from its roots within a day, our words can have lasting impacts.

  2. **Guarding Speech**: Be mindful and careful with spoken words. Harmful and negative comments or curses might not show immediate consequences but can cause damage over time.

3. **Faith and Belief**: The incident demonstrates Jesus’ belief in the authority of his words, emphasizing the importance of faith and conviction.

The Story of Blind Bartimaeus

Jesus arrived in Jericho and left with His disciples, accompanied by a great multitude of people. Along the way, a blind man named Bartimaeus sat by the roadside, begging for alms. As recounted in Matthew 20:29, upon departing from Jericho, a great multitude followed Jesus. Luke 18:35 also mentions the encounter, noting that as Jesus approached Jericho, a certain blind man was begging by the wayside.

Bartimaeus, though geographically distant, had heard of Jesus of Nazareth. As Jesus approached closer to Jerusalem—a city near Jericho—Bartimaeus heard the news of His arrival and seized the moment.

Jericho was located roughly 5 miles west of the Jordan River and about 18 to 20 miles northeast of Jerusalem. Bartimaeus's situation couldn't afforded him the opportunity to encounter Jesus due to the proximity.

Despite being physically blind, and couldn't go to Capernaum where many had come from different regions to meet Jesus ,Bartimaeus had to pray and hope that one day Jesus will walk by the streets near him. As the Lord finally made it to Jericho Bartimaeus exhibited remarkable spiritual discernment. He recognized Jesus as the "Son of David," a title acknowledging Jesus's kingship and Messianic role. In calling Jesus "Son of David," Bartimaeus not only affirmed Jesus's identity but also expressed his belief in Jesus's authority and compassion. In ancient times, subjects often sought mercy from their king, and Bartimaeus addressed Jesus with this profound understanding.

Bartimaeus is portrayed as part of God's remnant—a group with strong faith and deep revelation of who God is. Throughout scripture, remnants often have exceptional insight into God's nature.

Examples of remnants include:

- **The Magi**: Recognized and worshiped Jesus at His birth.

- **Simeon and Anna the Prophetess**: Recognized Jesus as the Messiah in the Temple.

- **John the Baptist**: Prepared the way for Jesus with deep insight into His mission.

- **Peter, James, and John**: Disciples with profound understanding of Jesus’s divine nature.

- **Martha and Mary**: Sisters who had deep personal faith and understanding of Jesus.

  

Bartimaeus's recognition of Jesus as the Messiah places him among these faithful few who had a profound understanding of divine revelations.

When Bartimaeus heard that it was Jesus of Nazareth passing by, he cried out, "Son of David, have mercy on me!" This cry was not one of superficial recognition but of deep-rooted faith and understanding. Bartimaeus knew without needing extensive teachings or encounters just who Jesus was—the Messiah, the King, the one who could heal and save.

 

Bartimaeus's story illustrates the remarkable faith and spiritual insight of God's remnants. Despite his blindness, Bartimaeus recognized Jesus as the Messiah, calling out for mercy with a conviction that surpassed even that of many who followed Jesus closely. This account serves as a powerful reminder that true recognition of Christ comes from the heart, discerning beyond physical limitations and societal perceptions.

Using Money the Jesus Way

The Lord encourages you to use money wisely to advance His kingdom. This concept is expressed in three ways, according to Luke 16:9 in the King James version: "And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations."

In Luke 16:8-9 from The Message Bible, it says: "Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Street-wise people are smarter in this regard than law-abiding citizens who are always on alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to focus on what is essential, so you will live, really live, and not just get by on good behavior."

Luke 16:9 in the Common English Bible reads: "I tell you, use worldly wealth to make friends for yourselves so that when it is gone, you will be welcomed into eternal homes."

Contrary to some misleading claims that suggest giving all your money to an organization or cause guarantees eternal rewards, the truth is, money is essential for God's work. Jesus instructs us to be wise with money, not simply give it away or squander it, which would be foolish. Loving money is akin to covetousness and is evil in God's eyes.

A Christian or believer should aspire to be good stewards of the money they are blessed with, seeking to gain more resources without falling in love with wealth. Ultimately, our greatest love should be centered around God, not money.

A Woman with the Issue of Blood

Mark 5: 24- 34 Jesus continued on his journey to Jarius house, with a large crowd following him. The people pressed in close, eager to be near him.

 Amidst the throng, a woman who had suffered from a severe bleeding condition for twelve years approached Jesus. According to the law in Leviticus 15:25, a woman with this condition was considered unclean and separated from society. This woman had likely faced isolation and shame for years. It’s possible that beyond the physical ailment, she also carried a heavy burden of emotional distress. 

Matthew 9:20 describes her pain and struggle: “And behold, a woman who had been suffering from a flow of blood for twelve years came from behind and touched the hem of his garment.” 

This was 12 years of suffering!  And while Jesus was on his way to Jairus’ house, the woman approached him and touched the fringe of his cloak. 

This woman, burdened by disappointment, shame, and guilt, had sought help from countless physicians. She had spent all her money, yet her condition only worsened. Her despair grew, not just because of her ailment but also because of the anxieties it brought.

Then, she heard about Jesus. Driven by faith, she pressed her way through the crowd and touched the hem of his garment. “If I can just touch the hem of his clothes,” she believed, “I will be healed.”

She heard about Jesus, walked to where he was, pressed through the throng, and touched the hem of his garment, all with unwavering faith. 

The Bible states that the source of her bleeding stopped, her physical ailment was healed. Yet, she was not entirely whole, as the issue still lingered.  Jesus sensed a power leaving him and asked, “Who touched my clothes?” His disciples were perplexed, as everyone was pressing against him.  But Jesus knew, for his power had flowed out to heal her.

According to Luke 6:19, “And the whole multitude sought to touch him; for there went virtue out of him, and healed them all.”  This woman, with her faith and belief, was healed just as others were. 

The disciples, confused by the question, could see everyone pressing against Jesus. But then, Jesus looked at the woman, who, filled with fear and trembling, approached him, fell at his feet, and confessed the truth. Jesus then declared, “Your faith has made you whole.” Now, she was fully restored, both physically and mentally, completely healed from her ailment and its accompanying anxieties. 

Inner strength

Feeling alone? Take heart, because in Christ Jesus, you have everything you need to cultivate inner strength. Use this time to deepen your relationship with Him, and find comfort and guidance in His love. You are never truly alone with God by your side. #InnerStrength #ChristJesus #NeverAlone

.Prophecy

There is a new generation coming that will grow hunger for Truth, not this generation but the next, a very few who will even sell everything to buy the Truth. It will even be as though they will die for it. And they will gladly die for it. Because Truth will be so rare like gold and silver and previous minerals. It will no longer be out in the main stream for all things in the main stream will be fiction and make beliefs that even those who forsaken the Truth will pay the ultimate price.

Prophecy of January

God gave America houses God gave America land and seas God gave America beautiful lives , God gave America plants God gave America all the crops God gave Americans all the wealth but this heart of rebellion is about to end . God will remove America from the place that she was once. He will set Nations and also foreigners to inhabit it and remove their laws. Everything will be foreign everything will turn upside down. Foreigners will rule the United States of America because of their heart of rebellion. It will be as though an American will have no right and it will be as though foreigners will take precedence in everything all these things will be because America has turned their back on God and have forsaken God and have not changed their wicked ways but they are hateful of God's laws they have taken away God from public platforms they have removed God from their schools they have removed God from their homes they have mocked preachers they have canceled men of God and women of God they have canceled God's word but God is now going to unleash this fury and You will bring many many foreigners even the next president will not be able to change anything but God will remove all these things that America so hold proudly and foreigners will rule them.