Introduction
As Jesus embarks on His final journey toward Jerusalem, each
step draws Him closer to the cross. Yet, He does not simply walk this path in
silence; He pauses to teach, correct, heal, warn, and reveal the heart of God.
Along this road, He encounters a diverse group of individuals and situations:
the Pharisees, the rich young ruler, the mother of Zebedee’s sons, two blind
men by the wayside, a fig tree without fruit, and a city that welcomed Him
without truly knowing Him. Every encounter holds a vital lesson for disciples
today, shaping their mission, attitude, and understanding of the Kingdom of
God. Today, let us walk alongside Jesus, learning as He shapes us for service
and discipleship.
I. The Parable of the Laborers—God’s Justice, Sovereignty, and Generosity
In Matthew 20:1–16, Jesus uses the story of a vineyard owner
to illustrate the nature of the Kingdom. The owner hires laborers at different
times throughout the day, yet at day’s end, he pays them all equally. The first
workers—those who are prominent, religious, or experienced—complain about this
perceived injustice. The owner responds, “Is your eye evil because I am good?”
Here, Jesus teaches that God is sovereign and free to reward as He pleases. He
is just, wronging no one, and generous, giving more than anyone deserves. God
does not show favoritism; every believer stands by grace.
“Many are called, few are chosen.” All the laborers received
the same reward, but those who surrendered self-ambition and passivity were
honored above others. The challenge for believers is to labor in God’s vineyard
rather than waste time. Some claim security in their faith without true
assurance, doing church work instead of God’s work.
Consider this illustration: Two workers begin a job—one
works all day, the other only one hour. Both receive the same wage, not because
of their efforts but because of the agreement made. God’s rewards flow from His
promise, not from our pride.
II. Ambition Corrected—The Mother of Zebedee’s Sons
Matthew 20:20–28 tells of the mother of Zebedee’s sons, who
kneels before Jesus while seeking places of honor for her children. Jesus
replies, “You know not what you ask.” Many prayers go unanswered not because
they are evil, but because they lie outside God’s will, are rooted in
self-promotion, or hurt others. The disciples feel offended, believing they
have been overlooked.
Jesus explains that greatness in the Kingdom of God comes
through service, leadership through sacrifice, and authority through humility.
Even the Son of Man did not come to be served, but to serve and to give His
life as a ransom for many.
Picture a spotlight shining on a performer: behind the
scenes are hours of sweat, pain, and discipline. Many desire glory but not the
hard work it requires.
Ask yourself: Are your ambitions helping others or stepping
on them? Are you seeking position or purpose? Are you willing to carry the
cross behind Christ?
III. Jesus Heals the Blind Men—Faith That Refuses to Be Silenced
In Matthew 20:29–34, two blind men hear that Jesus is
passing by and cry out, “Have mercy on us, O Lord, Son of David!” The crowd
rebukes them, but they cry even louder. Their persistent faith unlocks
blessing; some miracles are reserved for those who refuse to give up.
Even on His way to the cross, Jesus stops for two forgotten
men, asking, “What do you want Me to do for you?” He heals them, and unlike
others who received miracles and walked away, these men choose to follow Him.
Do not stop crying out when others try to silence you. Let
the hunger of faith overpower the noise of the crowd.
IV. The Triumphal Entry—A Misunderstood King
Matthew 21:1–11 describes Jesus entering Jerusalem on a
donkey, a symbol of peace. This fulfills Zechariah 9:9, which prophesies a
humble King arriving in this way. However, the passage about salvation and
victory awaits fulfillment at His second coming.
The crowd shouts, “Hosanna! Son of David!” but only
identifies Him as “The Prophet of Nazareth.” The city celebrates Jesus, but
does not truly know Him. He comes to His own, and His own do not receive Him.
People often admire great leaders publicly but deny them
privately. The crowd loved the moment, not the Messiah.
V. Jesus Cleanses the Temple—The House of Prayer Becomes a House of Power
In Matthew 21:12–17, Jesus confronts idolatry by driving out
the money changers and overturning tables in the temple. God despises anything
that replaces Him in the temple. Today, our bodies are temples—what idols exist
within us? Entertainment, desire, money, pride, and unforgiveness can hinder
prayer.
After Jesus cleanses the temple, the blind and lame come to
Him, and He heals them. A cleansed life becomes a powerful life. The strength
of your prayer life is tied to the purity of your heart. Remove what is
unclean, and God’s power will return.
VI. The Barren Fig Tree—A Warning Against Empty Religion
Matthew 21:18–22 recounts Jesus finding a fig tree with
leaves but no fruit, representing Israel’s religious appearance without
spiritual substance. He curses the tree, and it withers. The disciples marvel
at the miracle but miss its meaning. Many admire miracles without understanding
their message.
Jesus teaches that faith can move mountains, receive
anything in prayer, and must be free of doubt. Ask yourself: Do I have
religious appearance without spiritual fruit? Do I pray in faith or out of
habit? Am I marveling at miracles or learning from them?
Conclusion: Five Truths from the Road to Jerusalem
1.
God rewards faithfulness, not prominence.
2.
Ambition must bow to the cross.
3.
Faith must persist despite opposition.
4.
True worship requires cleansing of the heart.
5.
A fruitless life invites judgment, but a
faithful life invites power.
Call to Action
·
Enter the vineyard—start serving God now.
·
Lay down your ambition and pick up His will.
·
Cry out like the blind men—do not let anything
silence you.
·
Clean the temple of your heart—remove idols.
·
Bear fruit worthy of repentance.
The same Jesus who walked toward the cross is walking toward
you today—teaching, shaping, cleansing, calling, and empowering. Will you
follow Him all the way to Jerusalem?
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